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In 200-250 words, respond to the following: Should the physician allow Mike to continue making decisions that seem to him to be irrational and harmful to James, or would that mean a disrespect of a patient's autonomy? Explain your rationale
In 400-500 words, respond to the following: How ought the Christian think about sickness and health? How should a Christian think about medical intervention? What should Mike as a Christian do? How should he reason about trusting God and treating James in relation to what is truly honoring the principles of beneficence and nonmaleficence in James's care
In 200-250 words, respond to the following: How would a spiritual needs assessment help the physician assist Mike determine appropriate interventions for James and for his family or others involved in his care
ANSWER:
Introduction
The
principle of patient autonomy raises ethical dilemmas in medical practice.
Whereas the adoption of mutual-decision making may be preferable in optimizing
clinical outcomes, the autonomy principle lays that patient decision is
inadmissible. According to Jacobs (2019), autonomy provides the patients with
contemporary liberality to self-determination regarding their own treatment
decisions and consents. Patients make decisions within the confines of their
worldviews and beliefs. This paper focuses on the spiritual needs of Mike and
how they might affect the ultimate clinical outcome.
Principle of Autonomy in Mike’s Case
The physician should create a
balance between the principles of autonomy and nonmaleficence to optimize
clinical outcomes. Even though the principle of autonomy entitles patients to
the ability to make rational judgments concerning their treatment administration,
Mike cripples his son's health by choosing to forgo dialysis for faith-based
healing. Adults are responsible for making their medical decisions over their
bodies. For exceptional events like this case study, parents are obligated to
decide on their children's overall health status, and general autonomy is given
to them legitimately (Van der Hout et al., 2019). The physician recognizes that
this decision is harmful but respects it anyway. James' health condition
deteriorates, and his parents decide to seek medical attention they had
abandoned. The physician explains the severity of James' condition advises his
parents on possible medical interventions to avoid irrational decisions that
may course further harm.
The principle of nonmaleficence obliges physicians to
provide healthcare without causing any form of harm to the patients. Upon the
doctor realizing that Mike's decisions may course more damage to his son, he
should act on the nonmaleficence principle to prevent James' parents from
making irrational decisions and understand most practicable interventions
without undermining their system of belief.
Christian Perspective on
Sickness and Health
Christians believe that
suffering originated from the disobedience of God by Adam and Eve. Moreover,
Christians also acknowledge that suffering is universal according to Romans
8:22. As a result, the primacy of their medical opinions is based on their Christian
worldview, which causes ethical dilemmas in actualizing proper medical
intervention when exercising autonomy. Predominantly, the perception of
physicians and Christians differ on matters of health. Mike and Joanne are
strong believers of Christianity and embrace God's ultimacy regarding their
purpose of life and his ability to procure healing based on their faith. They
perceive their son's health condition as a test of faith in God, and however
unpromising the situations may, they should never express doubt in the healing
power of God. Extensively, the Christian worldview focuses on healing as a
reward of steadfast faith in God. Therefore, Mike and Joanne gave up dialysis
to seek faith-based intervention, which the physician respected despite knowing
it was not the optimal solution. James' condition worsens, and Mike questions
himself whether this is due to a lack of faith or a punishment from God. While
it is essential to integrate Christianity into healthcare, it is imperative to
understand God manifests his healing power through medical professionals. This
necessitates the need for Christians to understand and believe in the
healthcare substructures to cater for ultimate health restoration.
Christian Perspective on
Medical Intervention
Integration of
Christianity into healthcare remains a matter of question. Enthusiasts of
Christianity and spiritualism lean on the extreme perspectives that may
compromise overall healthcare provision. Radical Christians believe that prayer
is the primary and most appropriate method of medical intervention. Conversely,
postmodern Christianity affirms the homogenization of faith-based perspective
and scientism to procure reasonable care. Even though Mike expresses utmost
faith in God to restore James’ health condition, he should have faith in the
healthcare system to provide proper and effective treatment to his son.
Nevertheless, he should acknowledge that God works
through care providers to save the life of others. By suggesting dialysis as
the most appropriate treatment option, the physician acts in the best interest
of James to get him out of danger. Overall, Christians should believe in God's
ability to provide clinicians with wisdom to administer appropriate treatment
interventions and redirect their prayers to the care providers. Christianity
teaches about faith with action, and in this case, it involves not abandoning
medical interventions but praying about them to improve clinical outcomes.
Spiritual Needs
Assessment
Spiritual-based care is
an integral part of the care provided to patients. According to World Health
Organization (WHO), quality care dispensation involves the ability of
physicians to prevent suffering and tackle associated problems beyond physical
symptoms. This explicitly involves assessing a patient's spiritual, cultural,
or emotional needs through person-centered approaches to realize specific needs
and individualized preferences. According to Lazenby (2018), spiritual needs
assessment by healthcare providers fosters a healthy patient-doctor
relationship, and fulfillment of these needs may offer relief to anxiety,
spiritual distress, and the patient's general health status. It is imperative
to conduct spiritual assessments since they may influence medical perceptions,
decisional interventions, and treatment adjustments. In this case, Mike has
expressed strong faith in God yet an extremist perspective to forbid dialysis
for a faith-centered healing process. The physician needs to conduct a
spiritual need assessment to understand Mike's spiritual needs and why he chose
faith-based intervention over dialysis. This might help reveal if Mike was
undergoing spiritual distress or even going through an emotional instability
that clouds his ability to make a sound judgment. While spiritual needs may not
directly affect clinical outcomes, understanding its basic principles may
provide a conducive atmosphere for medical interventions.
Conclusion
The practicability of
Christianity in medical practice remains unclear, with contradicting beliefs
and values held by both physicians and patients. However, assessing patients'
needs provides a clear understanding of other fundamental aspects that contribute
to the general health status. Minimizing conflict between different perceptions
and worldviews by adopting a patient-centered approach through needs assessment
is critical to optimize clinical outcomes.
References
Jacobs, G. (2019).
Patient autonomy in home care: Nurses’ relational practices of responsibility. Nursing
ethics, 26(6), 1638-1653. https://doi.org/10.1177/0969733018772070
Lazenby, M. (2018,
August). Understanding and addressing the religious and spiritual needs of
advanced cancer patients. In Seminars in oncology nursing (Vol.
34, No. 3, pp. 274-283). WB Saunders.https://doi.org/10.1016/j.soncn.2018.06.008
van der Hout, S.,
Dondorp, W., & De Wert, G. (2019). The aims of expanded universal carrier
screening: autonomy, prevention, and responsible parenthood. Bioethics, 33(5),
568-576. https://doi.org/10.1111/bioe.12555